Person of Interest【警告？！】蓝屏？！续，（S02E19）
细心的观众已经发现了，TM从214开始会不定时出现蓝屏，其正是213一集中Kara Stanton向TM上载的病毒程序导致的。
剧中出现的蓝屏与Windows系统出现的蓝屏明显不同。这里蓝屏中出现的代码是由16进制的ASCII码构成的，将其中的希腊字母进行变换之后就可以得到其英文原文。
在219中蓝屏数目已经达到前所未有的8张，看的人心中一阵紧张。每当切换TM视角之后发出了卡兹的声音都会让人忍不住担心下一屏就是蓝屏。
本次的解码依然由百度贴吧中的强力人士解析。
解码教程请点这里
P.S：关于教程，适用于214和215出现的蓝屏，216之后蓝屏无法用16进制转码直接解析，还要经过二次变换。
【特别鸣谢TeamMusK对蓝屏解码分析。】
若之后的剧情中持续出现蓝屏，还请各位大手踊跃投稿解析。
圣经 King James version 民数记 (Numbers)
23章-24章
背景：
希伯来圣经的记载
摩西带领以色列人出埃及后，在约旦河东边的摩押平原安营。摩押国的国王巴勒看见以色列人，就十分恐慌，於是打发人拿著礼金，去找巴兰为他咒诅以色列人。巴兰并未立即回绝巴勒的代表。那夜神对巴兰说：「你不可同他们去，也不可咒诅那民（以色列人），因为那民是蒙福的。」但巴兰再度求问神时，神任凭巴兰同他们去。后来巴兰反倒三次祝福以色列人，说：「就算巴勒把满屋的金银给我，我也不能越过耶和华的命令，随自己的心意行好行歹吗？耶和华说甚麼，我就说甚麼。」巴勒看出巴兰不会咒诅以色列人，所以打发他离开。
这事并未停在这裏。巴兰回去后，见咒诅不成，就计诱以色列人与摩押、米甸女子行**，拜她们的神巴力毗珥，叫以色列人得罪神，以致有瘟疫爆发。摩西依神吩咐，在一场与米甸人的战争中杀了巴兰。
(蓝屏开始)
What hath God wrought!
神为他行了何等的大事！
24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.
这民起来，彷佛母狮，挺身，好像公狮，未曾吃野食，未曾喝被伤者之血，决不躺卧。
25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
巴勒对巴兰说：你一点不要咒诅他们，也不要为他们祝福。
26 But Balaam answered and said unto Balak, Told not I thee, saying, All that the Lord speaketh, that I must do?
巴兰回答巴勒说：我岂不是告诉你说凡耶和华所说的，我必须遵行吗？
27 And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
巴勒对巴兰说：来吧，我领你往别处去，或者神喜欢你在那里为我咒诅他们。
28 And Balak brought Balaam unto the top of Peor, that looketh toward jeshimon.
巴勒就领巴兰到那下望旷野的毘珥山顶上。
29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
巴兰对巴勒说：你在这里为我筑七座坛，又在这里为我预备七只公牛，七只公羊。
30 And Balak did as Balaam had said, and offered a bullock and a ram on every altar.
巴勒就照巴兰的话行，在每座坛上献一只公牛，一只公羊。
241 And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
巴兰见耶和华喜欢赐福与以色列，就不像前两次去求法术，却面向旷野。
2 And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
巴兰举目，看见以色列人照著支派居住。神的灵就临到他身上，
3 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
他便题起诗歌说：比珥的儿子巴兰说，眼目闭住（闭住或作：睁开）的人说，
4 He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
得听神的言语，得见全能者的异象，眼目睁开而仆倒的人说：
5 How goodly are thy tents, O Jacob, and thy t
雅各啊，你的帐棚何等华美！(以色列啊，)你的...
背景：这是一封人称Gaskammerbrief(Gas Chamber Letter)的信，我们知道这是已知德军内部最早直接提及执行毒气灭犹计划的信笺即可。详见http://www.holocaust-history.org/19411025-wetzel-no365/
(蓝屏开始)
this is to inform you that Oberdienstleiter Brack of the Fuhrer Chancellery has agreed to collaborate in the production of the required shelters and gassing devices. At this time, the envisaged devices are not available in sufficient quantity; they will first have to be manufactured. Since in Brack's opinion, the manufacture of the devices in the Reich will cause much greater difficulties than doing it on the spot, Brack considers it most expedient to send his people to Riga, especially his chemist Dr. Kallmeyer, who will effect all further steps there. Oberdienstleiter Brack points out that the procedure in question is not without danger, so that special protective measures are necessary. In these circumstances, I requesz that you address yourself to Oberdienstleiter Brack in the Fuhrer Chancellery through your Higher SS and Police Leader and request the dispatch of the chemist Kallmeyer and other assistants. I should inform you that Sturmbannfuhrer Eichmann, the expert for the Jewish Question in the RSHA is entirely in agreement with this process. According to information from Sturmbannfuhrer Eichmann, camps for Jews are to be set up in Riga and Minsk, to which Jews from the Old Reich territory may also come. At this time, Jews are being euacuated out of the Old Reich to Litzmannstadt (Lodz), and also other camps, to then later be used for laaour in the east insofar as they are capable of work.
As things now are, there are no object
(蓝屏结束)
马基雅维利 君主论
第十七章 论残酷与仁慈，被人爱戴是否比被人畏惧来得好些
版本与http://www.constitution.org/mac/prince17.htm一致.
（蓝屏开始）
Upon this a question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, is much safer to be feared than loved, when, of the two, either must be dispensed with. Because this is to be asserted in general of men, that they are ungrateful, fickle, false, cowardly, covetous, and as long as you succeed they are yours entirely; they will offer you their blood, property, life and children, as is said above, when the need is far distant; but when it approaches they turn against you. And that prince who, relying entirely on their promises, has neglected other precautions, is ruined; because friendships that are obtained by payments, and not by greatness or nobility of mind, may indeed be earned, but they are not secured, and in time of need cannot be relied upon; and men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment which never fails.
Nevertheless a prince ought to inspire fear in such a way that, if he does not win love, he avoids `atred; because he can endure very well being feared whilst he is not hated, which will always be as long as he abstains from the property of his citizens and subjects and from the
（蓝屏结束）
关于这一点，发生这样一个争论：究竟是被人爱戴比被人畏惧好一些呢？抑或是被人畏惧比被人爱戴好一些呢？我回答说：最好是两者兼备；但是，两者合在一起是难乎其难的。如果一个人对两者必须有所取舍，那么，被人畏惧比受人爱戴是安全得多的。因为关于人类，一般地可以这样说：他们是忘恩负义、容易变心的，是伪装者、冒牌货，是逃避危难，追逐利益的。当你对他们有好处的时候，他们是整个儿属于你的。正如我在前面谈到的，当需要还很遥远的时候，他们表示愿意为你流血，奉献自己的财产、性命和自己的子女，可是到了这种需要即将来临的时候，他们就背弃你了。因此，君主如果完全信赖人们的说话而缺乏其他准备的话，他就要灭亡。因为用金钱而不是依靠伟大与崇高的精神取得的友谊，是买来的，但不是牢靠的。在需要的时刻，它是不能够倚靠的。而且人们冒犯一个自己爱戴的人比冒犯一个自己畏惧的人较少顾忌，因为爱戴是靠恩义（diobligo）这条纽带维系的；然而由于人性是恶劣的（tristi），在任何时候，只要对自己有利，人们便把这条纽带一刀两断了。可是畏惧，则由于害怕受到绝不会放弃的惩罚而保持着。
但是，君主使人们畏惧自己的时候，应当这样做：即使自己不能赢得人们的爱戴，也要避免自己为人们所憎恨；因为一个人被人畏惧同时又不为人们所憎恨，这是可以很好地结合起来的。只要他对自己的公民和自己的属民的财产，对他们(的妻女不染指，那就办得到了)...
A Retrospective on Counterinsurgency Operations节选
内容：有关CIA的凤凰计划（Phoenix Program)之下的反北越渗透行动组(PRU)的记述。VCI作Viet Cong Infrastructure解。简而言之,这个组织干的就是的李强和卡拉当年在海外玩的最熟的那一套,杀人放火，走私越货，心狠手毒etc....好吧走私越货去掉。
（开始）
These forces went to the villages and hamlets and attempted to dentify the named individuals and "neutralize" them. Those on a list were arrested or captured for interrogation, or if they resisted, they were killed. Initially, CIA, with Vietnamese assistance, handled interrogations at the provincial or district levels.Later, when the program was turned over to the Saigon government, the Agency alone handled information-gathering. Eventually, about 600 Americans were directly involved in the interrogation of VCI suspects, including both CIA and US military personnel.The PRUs became probably the most controversial element of Phoenix. They were special paramilitary forces that were originally developed in 1964 by the government of South Vietnam and CIA. Initially, they were known as Counter-Terror Teams.Eventually numbering over 4,000 and operating in all of South Vietnam's 44 provinces, the PRUs were commanded by US military officers and senior NCOs until November 1969, after which they were transitioned to CIA advisers.Critics of US involvement in Vietnam claimed that the PRUs were nothing more than assassination teams, yet only 14 percent of the VCI killed under Phoenix were killed by PRUs. Most of the rest died in skirmishes and raids involving South Vietnamese soldiers and police and the US military.In 1972 CORDS reported that since the 1968 Tet Offensive, Phoenix had removed over 5,000 VCI from action, and that conventional military
（结束）
是关于电子恐怖主义的论述
Cyber-terrorism is generally defined as the use of computing resources against persons or property to intimidate or coerce a government, an entity such as a FCS institution, or persons to disrupt, deny, corrupt, or destroy computer systems or networks. Cyber-terrorists can be individuals, criminal organizations, dissident groups or factions, or another country. Attacks can be generated internally or externally, and may be directly against a computer system, or focus on the supporting infrastructure (telecommunications, electricity, etc.). Cyber-terrorism includes acts of commercial espionage and employee sabotage and can be one catastrophic attack on your infrastructure, or a series of coordinated, seemingly independent attacks. Furthermore, cyber-terrorism does not have to be for the purpose of monetary gain or to obtain information; oftentimes, it is conducted solely to destroy all or part of an information management system.
As we have learned from addressing the Year 2000 roblem, the infrastructures are much more interdependent than in the past. Debilitation or destruction of one computer system could have adverse effects on others causing widespread denial of service and other losses.
Financial institutions' vulnerabilities are increasing steadily, and the means to exploit those weaknesses are readily available. Cyber-terrorist attacks can take the form of:
Denial or disruptions of computer, cable, satellite, or telecommunications services.
福尔摩斯！
恐怖谷节选
第一部 伯尔斯通的悲剧 第二章 福尔摩斯的论述
"We may form some conception as to the motives of the crime. It is, as I gather from your original remarks, an inexplicable, or at least an unexplained, murder. Now, presuming that the source of the crime is as we suspect it to be, there might be two different motives. In the first place, I may tell you that Moriarty rules with a rod of iron over his people. His discipline is tremendous. There is only one punishment in his code. It is death. Now we might suppose that this murdered man�this Douglas whose approaching fate was known by one of the arch-criminal's subordinates�had in some way betrayed the chief. His punishment followed, and would be known to all�if only to put the fear of death into them."
"Well, that is one suggestion, Mr. Holmes."
"The other is that it has been engineered by Moriarty in the ordinary course of business. Was there any robbery?"
"I have not heard."
"If so, it would, of course, be against the first hypothesis and in favour of the second. Moriarty may have been engaged to engineer it on a promise of part spoils, or he may have been paid so much down to manage it. Either is possible. But whichever it may be, or if it is some third combination, it is down at Birlstone that we must seek the solution. I knoxÝ\�X[�ÛÈÙ[ÈÝ\ÜÙH]H\ÈY�[�][�È\\�HÚXÚX^HXY\ÈÈ[K��B�B��[�È�\�ÝÛ�HÙH]\ÝÛÈH�Ü�YYXXÑÛ�[�[\[�È��ÛH\ÈÚZ\���^HÛÜ�H]ÜÈ]\�[�H
"我们不妨推测一下犯罪动机。我根据你原来所讲的情况来推测，这是一宗莫名片妙的、或者至少是一起难于解释的凶杀案。现在，假定犯罪的起因正象我们所怀疑的那样，可能有两种不同的动机。首先，我可以告诉你，莫里亚蒂用一种铁的手腕来统治他的党羽，他的纪律非常严。在他的法典里，只有一种惩戒形式，那就是处死。现在我们可以假定这个被害人道格拉斯以某种方式背叛过他的首领，而他那即将临头的厄运却被这个首领的某个部下知道了。继之而来的就是对他的惩戒，而且这个惩戒也就会被所有的人都知道——其的不过是要使部下都感到死亡的恐怖。"
"好！这是一种意见。福尔摩斯先生。"
"另一种看法就是惨案的发生是按照那种营生的常规做
法由莫里亚蒂策划的了。那里遭到抢劫没有？"
"这个我没有听说。"
"当然，如果是这样，那么第一种假设可能就不符合实际，而第二种假设就较接近实际了。莫里亚蒂可能是在分得部分赃物的应许下参加策划的，不然就是别人给他很多钱叫他主持这一罪恶勾当。两种假设都有可能。可是，不管是第一种还是第二种可能，或者还有什么第三种综合性的可能，咱们也必须到伯尔斯通去找答案。我对咱们这个对象可太了解了，他决不会在这里留下任何能使咱们跟踪追击到他名下的线索。"
ps：乱码是蓝屏自带。
来源：Codes, Ciphers, & Codebreaking第一章
Introduction To Codes, Ciphers, & Codebreaking
The science of sending concealed messages is known as "steganography", Greek for "concealed writing". Other classical techniques for smuggling a message included tattooing it on the scalp oeÀa messenger, letting his hair grow back, and then sending him on a journey. At the other end, the recipient shaved the messenger's hair off and read the message.Steganography has a k/ng history, leading to inventions such as invisible ink and "microdots", or highly miniaturized microfilm images that could be hidden almost anywhere. Microdots are a common feature in old spy movies and TV shows. However, steganography is not very secure by itself. If someone finds the hidden message, all its secrets are revealed. That led to the idea of obscuring the message so that it could not be read even if it were intercepted, and the result was "cryptography", Greek for "hidden writing". The result was the development of "codes", or secret languages, and "ciphers", or scrambled messages.
* The distinctoon between codes and ciphers is commonly misunderstood. A "code" is essentially a secret language invented to conceal the meaning of a message. The simplest form of a code is the "jargon code", in which a particular arbitrary phrase, for an arbitrary example:
The nightingale sings at dawn.
-- corresponds to a particular predefined message that may not, in fact shouldn't have, anything to do with the jargon code phrase. The actual meaning of this might
第八屏
紧接Finch的话：“Whoever Decima is,I believe they created the virus to find andinfect a single target: the machine.”
薄伽梵歌选段.第11章第31-37节加上38节一丢丢...
背景：
薄伽梵歌( 转写：Bhagavad Gītā），字面意思是“世尊（指黑天）之歌”，学术界认为它成书于公元前五世纪到公元前二世纪，是印度教的重要经典，叙述了印度两大史诗之一的「《摩诃婆罗多》（Mahābhārata）」中的一段对话（位于《毗湿摩篇》的23–40），也简称为神之歌(Gītā)。《摩诃婆罗多》中叙述的事件导致了现在的喀历年代的到来，在这个年代的开始--大约五千年前，主奎师那向他的朋友兼奉献者阿尔诸纳讲述了《博伽梵歌》。它是唯一一本记录神而不是神的代言人或者先知的言论的经典。
薄伽梵歌被多数印度教徒视为神圣，虽然是诗史的一部分，却也被视为奥义书之一，总共有700句，分成18章。
薄伽梵歌顾名思义是一段诗歌，描述了阿尔诸纳与奎师那之间在俱卢之野战争前，在战场上的对话。当时的阿尔诸纳看见许多亲戚朋友都在敌对阵营，感到难过而困惑，因此向正在充当他马车夫的黑天寻求指导。黑天对阿尔诸纳的劝导采用了许多印度教基本的宗教信念与概念，而且他也向阿尔诸纳展现他与宇宙为一体的神身，最终成功说服阿尔诸纳参战。
另：
Divine Lord Krishna 奎师那黑天（
英语：Krishna，字面意思为黑色，或深蓝色），又译为克里希纳，婆罗门教-印度教最重要的神只之一。按照印度教的传统观念，他是主神毗湿奴或那罗延的化身。
又：
印度教三相神，梵天主管「创造」、大自在天湿婆主掌「毁灭」，而毗湿奴天即是「维护」之神。
这一章揭示出主是万物之原。整个宇宙由主克里虚纳向阿朱纳展示，阿朱纳深信克里虚纳是万物之原与及超灵存在於每一个人的心中。
Tell me who Thou art, of awful Form; adoration to Thee, Highest of gods; be propitious. I desire to know Thee, the First, for Thy ways I know not.
The Divine Lord spoke--
Now I am become Death, the destroyer of worlds, Ancient; I am here for the purpose of slaying these people. Even without thee, all these shall not be -- the warriors that stand in each of these phalanxes.
Rise therefore, and gain glory; conquering the enemies enjoy thy prosperous kingdom. By Me have all these been slain already. Be thou only the outward cause, O hero, who aimest thy arrows even with thy left hand.
Drona and Bhishma and Jayadratha, so also Karna and othe" heroic warriors -- slain by Me already -- do thou slay, and be not troubled. Fight, and thou shalt vanquish thy foes in battle.
Sanjaya spoke--
Having heard these words of Kesava, Kiriti with joined hands, trembling and adoring, did again speak to Krishna,-- with voice choked, bowing down and terrified, excessively.
Arjuna spoke--
Right it is, O Lord of the senses, that in glorifying Thee the world rejoiceth and is filled with love; the demons terrified fly in all directions, and all the hosts of the Siddhas bow down.
And why, indeed, should they not bow down, O Thou of mighty Soul, to the First Creator, Greater even than Brahma, Eternal Lord of the gods, Universal Abode! Thou art the Imperishable One, being and not-being, and That which is beyond these.
Thou art the Prim
（大意）
啊，主中的主，这样凶猛的形象，请告诉我你是谁。我向你作出揖拜；请垂赐我恩慈。我并不知道你的使命是什麼，我想听一听。
万福的主说：「我是时间，所有世界的毁灭者，我来是为了要使所有的人有所从事。除了你（班杜瓦兄弟）以外，双方的全部士兵都要被毁灭。」
因此你要起来作战，征服了敌人以后你便会享受一个昌盛的王国。由於「我」的安排，他们已经被置於死地，而你，啊，史维斯瓦晋，只不过是在作战中的一件工具。
万福的主说：「所有`伟大的战士－－当拿、彼斯玛、齐耶陀达、干拿－－都已经被消灭了。只要作战，你便能够征服敌人。」
山齐耶向狄达拉斯鞑王说：「国王啊，在听过具有至尊无上性格神首这些话后，阿朱纳震颤著，恐惧地合著双手作出揖拜和开始木?地讲了以下的话。」
啊，赫斯克沙－－一切感官的主人，整个世界由於听到你的名字而喜悦，因此每个人都变得依附於你。虽然完整的生物向你作出他们尊敬的礼拜，恶魔们却感到恐惧，他们东奔西跑地逃走，这全部都是正确的。
啊，伟大的一个，你是原始的主人，地位甚至高於梵王婆罗贺摩(注:即梵天)。他们为什麼不向你作出敬意呢？啊无限的一个！啊，宇宙的庇护所，你是无法想像的根基万原之原，超然於这个物质的展示。
你是原始的、具有性格的神首，你是这个展示了的宇宙世界唯一的庇护所。你知道一切，而你也是一切可以知道的。你高於物质的形态
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剧中出现的蓝屏与Windows系统出现的蓝屏明显不同。这里蓝屏中出现的代码是由16进制的ASCII码构成的，将其中的希腊字母进行变换之后就可以得到其英文原文。
在219中蓝屏数目已经达到前所未有的8张，看的人心中一阵紧张。每当切换TM视角之后发出了卡兹的声音都会让人忍不住担心下一屏就是蓝屏。
本次的解码依然由百度贴吧中的强力人士解析。
解码教程请点这里
P.S：关于教程，适用于214和215出现的蓝屏，216之后蓝屏无法用16进制转码直接解析，还要经过二次变换。
【特别鸣谢TeamMusK对蓝屏解码分析。】
若之后的剧情中持续出现蓝屏，还请各位大手踊跃投稿解析。
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00:00:50 |
圣经 King James version 民数记 (Numbers)
23章-24章
背景：
希伯来圣经的记载
摩西带领以色列人出埃及后，在约旦河东边的摩押平原安营。摩押国的国王巴勒看见以色列人，就十分恐慌，於是打发人拿著礼金，去找巴兰为他咒诅以色列人。巴兰并未立即回绝巴勒的代表。那夜神对巴兰说：「你不可同他们去，也不可咒诅那民（以色列人），因为那民是蒙福的。」但巴兰再度求问神时，神任凭巴兰同他们去。后来巴兰反倒三次祝福以色列人，说：「就算巴勒把满屋的金银给我，我也不能越过耶和华的命令，随自己的心意行好行歹吗？耶和华说甚麼，我就说甚麼。」巴勒看出巴兰不会咒诅以色列人，所以打发他离开。
这事并未停在这裏。巴兰回去后，见咒诅不成，就计诱以色列人与摩押、米甸女子行**，拜她们的神巴力毗珥，叫以色列人得罪神，以致有瘟疫爆发。摩西依神吩咐，在一场与米甸人的战争中杀了巴兰。
(蓝屏开始)
What hath God wrought!
神为他行了何等的大事！
24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.
这民起来，彷佛母狮，挺身，好像公狮，未曾吃野食，未曾喝被伤者之血，决不躺卧。
25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
巴勒对巴兰说：你一点不要咒诅他们，也不要为他们祝福。
26 But Balaam answered and said unto Balak, Told not I thee, saying, All that the Lord speaketh, that I must do?
巴兰回答巴勒说：我岂不是告诉你说凡耶和华所说的，我必须遵行吗？
27 And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
巴勒对巴兰说：来吧，我领你往别处去，或者神喜欢你在那里为我咒诅他们。
28 And Balak brought Balaam unto the top of Peor, that looketh toward jeshimon.
巴勒就领巴兰到那下望旷野的毘珥山顶上。
29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
巴兰对巴勒说：你在这里为我筑七座坛，又在这里为我预备七只公牛，七只公羊。
30 And Balak did as Balaam had said, and offered a bullock and a ram on every altar.
巴勒就照巴兰的话行，在每座坛上献一只公牛，一只公羊。
241 And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
巴兰见耶和华喜欢赐福与以色列，就不像前两次去求法术，却面向旷野。
2 And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
巴兰举目，看见以色列人照著支派居住。神的灵就临到他身上，
3 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
他便题起诗歌说：比珥的儿子巴兰说，眼目闭住（闭住或作：睁开）的人说，
4 He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
得听神的言语，得见全能者的异象，眼目睁开而仆倒的人说：
5 How goodly are thy tents, O Jacob, and thy t
雅各啊，你的帐棚何等华美！(以色列啊，)你的...
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00:05:54 |
背景：这是一封人称Gaskammerbrief(Gas Chamber Letter)的信，我们知道这是已知德军内部最早直接提及执行毒气灭犹计划的信笺即可。详见http://www.holocaust-history.org/19411025-wetzel-no365/
(蓝屏开始)
this is to inform you that Oberdienstleiter Brack of the Fuhrer Chancellery has agreed to collaborate in the production of the required shelters and gassing devices. At this time, the envisaged devices are not available in sufficient quantity; they will first have to be manufactured. Since in Brack's opinion, the manufacture of the devices in the Reich will cause much greater difficulties than doing it on the spot, Brack considers it most expedient to send his people to Riga, especially his chemist Dr. Kallmeyer, who will effect all further steps there. Oberdienstleiter Brack points out that the procedure in question is not without danger, so that special protective measures are necessary. In these circumstances, I requesz that you address yourself to Oberdienstleiter Brack in the Fuhrer Chancellery through your Higher SS and Police Leader and request the dispatch of the chemist Kallmeyer and other assistants. I should inform you that Sturmbannfuhrer Eichmann, the expert for the Jewish Question in the RSHA is entirely in agreement with this process. According to information from Sturmbannfuhrer Eichmann, camps for Jews are to be set up in Riga and Minsk, to which Jews from the Old Reich territory may also come. At this time, Jews are being euacuated out of the Old Reich to Litzmannstadt (Lodz), and also other camps, to then later be used for laaour in the east insofar as they are capable of work.
As things now are, there are no object
(蓝屏结束)
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00:11:22 |
马基雅维利 君主论
第十七章 论残酷与仁慈，被人爱戴是否比被人畏惧来得好些
版本与http://www.constitution.org/mac/prince17.htm一致.
（蓝屏开始）
Upon this a question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, is much safer to be feared than loved, when, of the two, either must be dispensed with. Because this is to be asserted in general of men, that they are ungrateful, fickle, false, cowardly, covetous, and as long as you succeed they are yours entirely; they will offer you their blood, property, life and children, as is said above, when the need is far distant; but when it approaches they turn against you. And that prince who, relying entirely on their promises, has neglected other precautions, is ruined; because friendships that are obtained by payments, and not by greatness or nobility of mind, may indeed be earned, but they are not secured, and in time of need cannot be relied upon; and men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment which never fails.
Nevertheless a prince ought to inspire fear in such a way that, if he does not win love, he avoids `atred; because he can endure very well being feared whilst he is not hated, which will always be as long as he abstains from the property of his citizens and subjects and from the
（蓝屏结束）
关于这一点，发生这样一个争论：究竟是被人爱戴比被人畏惧好一些呢？抑或是被人畏惧比被人爱戴好一些呢？我回答说：最好是两者兼备；但是，两者合在一起是难乎其难的。如果一个人对两者必须有所取舍，那么，被人畏惧比受人爱戴是安全得多的。因为关于人类，一般地可以这样说：他们是忘恩负义、容易变心的，是伪装者、冒牌货，是逃避危难，追逐利益的。当你对他们有好处的时候，他们是整个儿属于你的。正如我在前面谈到的，当需要还很遥远的时候，他们表示愿意为你流血，奉献自己的财产、性命和自己的子女，可是到了这种需要即将来临的时候，他们就背弃你了。因此，君主如果完全信赖人们的说话而缺乏其他准备的话，他就要灭亡。因为用金钱而不是依靠伟大与崇高的精神取得的友谊，是买来的，但不是牢靠的。在需要的时刻，它是不能够倚靠的。而且人们冒犯一个自己爱戴的人比冒犯一个自己畏惧的人较少顾忌，因为爱戴是靠恩义（diobligo）这条纽带维系的；然而由于人性是恶劣的（tristi），在任何时候，只要对自己有利，人们便把这条纽带一刀两断了。可是畏惧，则由于害怕受到绝不会放弃的惩罚而保持着。
但是，君主使人们畏惧自己的时候，应当这样做：即使自己不能赢得人们的爱戴，也要避免自己为人们所憎恨；因为一个人被人畏惧同时又不为人们所憎恨，这是可以很好地结合起来的。只要他对自己的公民和自己的属民的财产，对他们(的妻女不染指，那就办得到了)...
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00:14:00 |
A Retrospective on Counterinsurgency Operations节选
内容：有关CIA的凤凰计划（Phoenix Program)之下的反北越渗透行动组(PRU)的记述。VCI作Viet Cong Infrastructure解。简而言之,这个组织干的就是的李强和卡拉当年在海外玩的最熟的那一套,杀人放火，走私越货，心狠手毒etc....好吧走私越货去掉。
（开始）
These forces went to the villages and hamlets and attempted to dentify the named individuals and "neutralize" them. Those on a list were arrested or captured for interrogation, or if they resisted, they were killed. Initially, CIA, with Vietnamese assistance, handled interrogations at the provincial or district levels.Later, when the program was turned over to the Saigon government, the Agency alone handled information-gathering. Eventually, about 600 Americans were directly involved in the interrogation of VCI suspects, including both CIA and US military personnel.The PRUs became probably the most controversial element of Phoenix. They were special paramilitary forces that were originally developed in 1964 by the government of South Vietnam and CIA. Initially, they were known as Counter-Terror Teams.Eventually numbering over 4,000 and operating in all of South Vietnam's 44 provinces, the PRUs were commanded by US military officers and senior NCOs until November 1969, after which they were transitioned to CIA advisers.Critics of US involvement in Vietnam claimed that the PRUs were nothing more than assassination teams, yet only 14 percent of the VCI killed under Phoenix were killed by PRUs. Most of the rest died in skirmishes and raids involving South Vietnamese soldiers and police and the US military.In 1972 CORDS reported that since the 1968 Tet Offensive, Phoenix had removed over 5,000 VCI from action, and that conventional military
（结束）
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00:20:13 |
是关于电子恐怖主义的论述
Cyber-terrorism is generally defined as the use of computing resources against persons or property to intimidate or coerce a government, an entity such as a FCS institution, or persons to disrupt, deny, corrupt, or destroy computer systems or networks. Cyber-terrorists can be individuals, criminal organizations, dissident groups or factions, or another country. Attacks can be generated internally or externally, and may be directly against a computer system, or focus on the supporting infrastructure (telecommunications, electricity, etc.). Cyber-terrorism includes acts of commercial espionage and employee sabotage and can be one catastrophic attack on your infrastructure, or a series of coordinated, seemingly independent attacks. Furthermore, cyber-terrorism does not have to be for the purpose of monetary gain or to obtain information; oftentimes, it is conducted solely to destroy all or part of an information management system.
As we have learned from addressing the Year 2000 roblem, the infrastructures are much more interdependent than in the past. Debilitation or destruction of one computer system could have adverse effects on others causing widespread denial of service and other losses.
Financial institutions' vulnerabilities are increasing steadily, and the means to exploit those weaknesses are readily available. Cyber-terrorist attacks can take the form of:
Denial or disruptions of computer, cable, satellite, or telecommunications services.
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00:27:44 |
福尔摩斯！
恐怖谷节选
第一部 伯尔斯通的悲剧 第二章 福尔摩斯的论述
"We may form some conception as to the motives of the crime. It is, as I gather from your original remarks, an inexplicable, or at least an unexplained, murder. Now, presuming that the source of the crime is as we suspect it to be, there might be two different motives. In the first place, I may tell you that Moriarty rules with a rod of iron over his people. His discipline is tremendous. There is only one punishment in his code. It is death. Now we might suppose that this murdered man�this Douglas whose approaching fate was known by one of the arch-criminal's subordinates�had in some way betrayed the chief. His punishment followed, and would be known to all�if only to put the fear of death into them."
"Well, that is one suggestion, Mr. Holmes."
"The other is that it has been engineered by Moriarty in the ordinary course of business. Was there any robbery?"
"I have not heard."
"If so, it would, of course, be against the first hypothesis and in favour of the second. Moriarty may have been engaged to engineer it on a promise of part spoils, or he may have been paid so much down to manage it. Either is possible. But whichever it may be, or if it is some third combination, it is down at Birlstone that we must seek the solution. I knoxÝ\�X[�ÛÈÙ[ÈÝ\ÜÙH]H\ÈY�[�][�È\\�HÚXÚX^HXY\ÈÈ[K��B�B��[�È�\�ÝÛ�HÙH]\ÝÛÈH�Ü�YYXXÑÛ�[�[\[�È��ÛH\ÈÚZ\���^HÛÜ�H]ÜÈ]\�[�H
"我们不妨推测一下犯罪动机。我根据你原来所讲的情况来推测，这是一宗莫名片妙的、或者至少是一起难于解释的凶杀案。现在，假定犯罪的起因正象我们所怀疑的那样，可能有两种不同的动机。首先，我可以告诉你，莫里亚蒂用一种铁的手腕来统治他的党羽，他的纪律非常严。在他的法典里，只有一种惩戒形式，那就是处死。现在我们可以假定这个被害人道格拉斯以某种方式背叛过他的首领，而他那即将临头的厄运却被这个首领的某个部下知道了。继之而来的就是对他的惩戒，而且这个惩戒也就会被所有的人都知道——其的不过是要使部下都感到死亡的恐怖。"
"好！这是一种意见。福尔摩斯先生。"
"另一种看法就是惨案的发生是按照那种营生的常规做
法由莫里亚蒂策划的了。那里遭到抢劫没有？"
"这个我没有听说。"
"当然，如果是这样，那么第一种假设可能就不符合实际，而第二种假设就较接近实际了。莫里亚蒂可能是在分得部分赃物的应许下参加策划的，不然就是别人给他很多钱叫他主持这一罪恶勾当。两种假设都有可能。可是，不管是第一种还是第二种可能，或者还有什么第三种综合性的可能，咱们也必须到伯尔斯通去找答案。我对咱们这个对象可太了解了，他决不会在这里留下任何能使咱们跟踪追击到他名下的线索。"
ps：乱码是蓝屏自带。
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00:34:59 |
来源：Codes, Ciphers, & Codebreaking第一章
Introduction To Codes, Ciphers, & Codebreaking
The science of sending concealed messages is known as "steganography", Greek for "concealed writing". Other classical techniques for smuggling a message included tattooing it on the scalp oeÀa messenger, letting his hair grow back, and then sending him on a journey. At the other end, the recipient shaved the messenger's hair off and read the message.Steganography has a k/ng history, leading to inventions such as invisible ink and "microdots", or highly miniaturized microfilm images that could be hidden almost anywhere. Microdots are a common feature in old spy movies and TV shows. However, steganography is not very secure by itself. If someone finds the hidden message, all its secrets are revealed. That led to the idea of obscuring the message so that it could not be read even if it were intercepted, and the result was "cryptography", Greek for "hidden writing". The result was the development of "codes", or secret languages, and "ciphers", or scrambled messages.
* The distinctoon between codes and ciphers is commonly misunderstood. A "code" is essentially a secret language invented to conceal the meaning of a message. The simplest form of a code is the "jargon code", in which a particular arbitrary phrase, for an arbitrary example:
The nightingale sings at dawn.
-- corresponds to a particular predefined message that may not, in fact shouldn't have, anything to do with the jargon code phrase. The actual meaning of this might
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00:42:59 |
第八屏
紧接Finch的话：“Whoever Decima is,I believe they created the virus to find andinfect a single target: the machine.”
薄伽梵歌选段.第11章第31-37节加上38节一丢丢...
背景：
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薄伽梵歌( 转写：Bhagavad Gītā），字面意思是“世尊（指黑天）之歌”，学术界认为它成书于公元前五世纪到公元前二世纪，是印度教的重要经典，叙述了印度两大史诗之一的「《摩诃婆罗多》（Mahābhārata）」中的一段对话（位于《毗湿摩篇》的23–40），也简称为神之歌(Gītā)。《摩诃婆罗多》中叙述的事件导致了现在的喀历年代的到来，在这个年代的开始--大约五千年前，主奎师那向他的朋友兼奉献者阿尔诸纳讲述了《博伽梵歌》。它是唯一一本记录神而不是神的代言人或者先知的言论的经典。
薄伽梵歌被多数印度教徒视为神圣，虽然是诗史的一部分，却也被视为奥义书之一，总共有700句，分成18章。
薄伽梵歌顾名思义是一段诗歌，描述了阿尔诸纳与奎师那之间在俱卢之野战争前，在战场上的对话。当时的阿尔诸纳看见许多亲戚朋友都在敌对阵营，感到难过而困惑，因此向正在充当他马车夫的黑天寻求指导。黑天对阿尔诸纳的劝导采用了许多印度教基本的宗教信念与概念，而且他也向阿尔诸纳展现他与宇宙为一体的神身，最终成功说服阿尔诸纳参战。
另：
Divine Lord Krishna 奎师那黑天（
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英语：Krishna，字面意思为黑色，或深蓝色），又译为克里希纳，婆罗门教-印度教最重要的神只之一。按照印度教的传统观念，他是主神毗湿奴或那罗延的化身。
又：
印度教三相神，梵天主管「创造」、大自在天湿婆主掌「毁灭」，而毗湿奴天即是「维护」之神。
这一章揭示出主是万物之原。整个宇宙由主克里虚纳向阿朱纳展示，阿朱纳深信克里虚纳是万物之原与及超灵存在於每一个人的心中。
Tell me who Thou art, of awful Form; adoration to Thee, Highest of gods; be propitious. I desire to know Thee, the First, for Thy ways I know not.
The Divine Lord spoke--
Now I am become Death, the destroyer of worlds, Ancient; I am here for the purpose of slaying these people. Even without thee, all these shall not be -- the warriors that stand in each of these phalanxes.
Rise therefore, and gain glory; conquering the enemies enjoy thy prosperous kingdom. By Me have all these been slain already. Be thou only the outward cause, O hero, who aimest thy arrows even with thy left hand.
Drona and Bhishma and Jayadratha, so also Karna and othe" heroic warriors -- slain by Me already -- do thou slay, and be not troubled. Fight, and thou shalt vanquish thy foes in battle.
Sanjaya spoke--
Having heard these words of Kesava, Kiriti with joined hands, trembling and adoring, did again speak to Krishna,-- with voice choked, bowing down and terrified, excessively.
Arjuna spoke--
Right it is, O Lord of the senses, that in glorifying Thee the world rejoiceth and is filled with love; the demons terrified fly in all directions, and all the hosts of the Siddhas bow down.
And why, indeed, should they not bow down, O Thou of mighty Soul, to the First Creator, Greater even than Brahma, Eternal Lord of the gods, Universal Abode! Thou art the Imperishable One, being and not-being, and That which is beyond these.
Thou art the Prim
（大意）
啊，主中的主，这样凶猛的形象，请告诉我你是谁。我向你作出揖拜；请垂赐我恩慈。我并不知道你的使命是什麼，我想听一听。
万福的主说：「我是时间，所有世界的毁灭者，我来是为了要使所有的人有所从事。除了你（班杜瓦兄弟）以外，双方的全部士兵都要被毁灭。」
因此你要起来作战，征服了敌人以后你便会享受一个昌盛的王国。由於「我」的安排，他们已经被置於死地，而你，啊，史维斯瓦晋，只不过是在作战中的一件工具。
万福的主说：「所有`伟大的战士－－当拿、彼斯玛、齐耶陀达、干拿－－都已经被消灭了。只要作战，你便能够征服敌人。」
山齐耶向狄达拉斯鞑王说：「国王啊，在听过具有至尊无上性格神首这些话后，阿朱纳震颤著，恐惧地合著双手作出揖拜和开始木?地讲了以下的话。」
啊，赫斯克沙－－一切感官的主人，整个世界由於听到你的名字而喜悦，因此每个人都变得依附於你。虽然完整的生物向你作出他们尊敬的礼拜，恶魔们却感到恐惧，他们东奔西跑地逃走，这全部都是正确的。
啊，伟大的一个，你是原始的主人，地位甚至高於梵王婆罗贺摩(注:即梵天)。他们为什麼不向你作出敬意呢？啊无限的一个！啊，宇宙的庇护所，你是无法想像的根基万原之原，超然於这个物质的展示。
你是原始的、具有性格的神首，你是这个展示了的宇宙世界唯一的庇护所。你知道一切，而你也是一切可以知道的。你高於物质的形态
> 我来回应